Collegiate Church of San Gimignano

History

The first church on the site was begun in the 10th century. During the early 12th century the importance of San Gimignano, and its principal church, grew steadily, owing to the town's location on the pilgrimage route to Rome, the Via Francigena. The present church on this site was consecrated on 21 November 1148 and dedicated to St. Geminianus (San Gimignano) in the presence of Pope Eugenius III and 14 prelates. The event is commemorated in a plaque on the facade. The power and authority of the city of San Gimignano continued to grow, until it was able to win autonomy from Volterra. The church owned land and enjoyed numerous privileges that were endorsed by papal bulls and decrees. It was elevated to collegiate status 20 September 1471.

During the 13th, 14th and 15th centuries, the church was enriched by the addition of frescos and sculpture. The western end of the building (liturgical east) was altered and extended by Giuliano da Maiano between 1466 and 1468, with the work including vestries, the Chapel of Conception and the Chapel of St Fina. The church was damaged during World War II, and during the subsequent restoration in 1951 the triapsidal eastern end of the earlier church was discovered lying beneath the nave of the present church.

The church possesses the relics of St. Geminianus, the beatified Bishop of Modena and patron saint of the town, whose feast day is celebrated on 31 January. On 8 May 1300 Dante Alighieri came to San Gimignano as the Ambassador of the Guelph League in Tuscany. Girolamo Savonarola preached from the pulpit of this church in 1497.

Architecture

The Collegiate Church stands on the west side of Piazza del Duomo, so named although the church has never been the seat of a bishop. The church has an east-facing facade, and chancel to the west, as at St Peter's Basilica. The architecture is 12th and 13th century Romanesque with the exception of the two chapels in the Renaissance style. The facade, which has little ornament, is approached from the square by a wide staircase and has a door into each of the side aisles, but no central portal. The doorways are surmounted by stone lintels with recessed arches above them, unusual in incorporating the stone Gabbro. There is a central ocular window at the end of the nave and a smaller one giving light to each aisle. The facade, which is stone, was raised higher in brick in 1340, when the ribbed vaulting was constructed, and the two smaller ocular windows set in. Matteo di Brunisend is generally credited as the main architect of the medieval period, with his date of activity given as 1239, but in fact his contribution may have been little more than the design of the central ocular window. Beneath this window is a slot which marks the place of a window which lit the chancel of the earlier church, and may be the most visible sign of the church's reorientation in the 12th century rebuilding, although this is not entirely agreed upon by scholars.

To the north side of the church, in the corner of the transept and chancel, stands a severely plain campanile of square plan, with a single arched opening in each face. The campanile may be that of the earlier church, as it appears to mark the extent of the original western facade, or it may have been one of the city's many tower houses, pressed into service of the church. To the south side of the church is the Loggia of the Baptistry, a 14th-century arcaded cloister with stout octagonal columns and a groin vault. …

Decoration

The Romanesque architectural details of the church's interior are emphasised by the decorative use of colour, with the voussoirs of the nave arcades being of alternately black and white marble, creating stripes, as seen at Orvieto Cathedral. The vault compartments are all painted with lapis lazuli dotted with gold stars, and the vaulting ribs are emphasised with bands of geometric decoration predominantly in red, white and gold.

The church is most famous for its largely intact scheme of fresco decoration, the greater part of which dates from the 14th century, and represents the work of painters of the Sienese school, influenced by the Byzantine traditions of Duccio and the Early Renaissance developments of Giotto. The frescoes comprise a Poor Man's Bible of Old Testament cycle, New Testament cycle, and Last Judgement, as well as an Annunciation, a Saint Sebastian, and the stories of a local saint, St Fina, as well as several smaller works.

The wall of the left aisle had six decorated bays, of which the paintings of the first bay are in poor condition and those of the sixth have been damaged and in part destroyed by the insertion of the pipe organ.

The remaining paintings, with the exception of a repainted panel in the sixth bay, are the work of Bartolo di Fredi, and, according to an inscription, were completed around 1356. The paintings are in three registers and proceed from left to right chronologically in each register.

The upper register occupies the lunettes beneath the vault and depicts the story of Creation. …